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July and August LAMAS Lates!
LAMAS Lates are are archaeological and/or historical walks or tours for LAMAS members only, occurring after working hours. They explore unusual and undiscovered parts of London as well as more well known places, and are led by experts in their field.
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Profile of this Year’s Successful LAMAS Research Fund Projects

Profile of this Year’s Successful LAMAS Research Fund Projects

LAMAS has been offering a research fund since 2005 to assist individual members, and also affiliated societies, to undertake research projects furthering our knowledge of London’s history and archaeology.  Here is a summary of the research projects and recipients that were successful this year: London soup kitchens during the long nineteenth century, 1790-1914, Phil Carstairs … <a class="more-link" href="https://www.lamas.org.uk/profile-of-this-years-successful-lamas-research-fund-projects/">Continue reading <span class="screen-reader-text">Profile of this Year’s Successful LAMAS Research Fund Projects</span></a>
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Who Wants Tall Buildings?

Who Wants Tall Buildings?

Here are two perspectives on the impact of tall buildings on London’s heritage, summarising presentations given at an open meeting of LAMAS’s Historic Buildings and Conservation Committee (HBCC). The views are those of the authors, not necessarily those of HBCC. The view from Richmond – by John Ricketts It has been ten years now since… <a class="more-link" href="https://www.lamas.org.uk/who-wants-tall-buildings/">Continue reading <span class="screen-reader-text">Who Wants Tall Buildings?</span></a>
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History and Archaeology Society Talks and Events Across London: May-Sept

History and Archaeology Society Talks and Events Across London: May-Sept

Below is a list of meetings, talks and events held by LAMAS affiliated local history and archaeology societies across Greater London in the next quarter. Readers are advised to check with local societies if planning to attend lectures. Please check society websites to ensure events are running and for any changes to programme listings. Acton… <a class="more-link" href="https://www.lamas.org.uk/history-and-archaeology-society-talks-and-events-across-london-may-sept/">Continue reading <span class="screen-reader-text">History and Archaeology Society Talks and Events Across London: May-Sept</span></a>
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Mapping Restoration London, by Professor Vanessa Harding

National Trust Archaeology in London and Middlesex, by Natalie Cohen

The Archaeology of the Palace of Westminster

Life, Death and Worship at HM Tower of London, by Alfred Hawkins, Historic Royal Palaces

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LAMAS

Anne Mowbray: the Princess in the Police Station and the Princes in the Tower

Did you know that  in December 1964 when the small lead coffin containing the Anne Mowbray, Fig 1. Cutting from the Evening News 11/12/64. a Plantagenet princess was discovered by workmen, it ended up in Leman Street Police Station?  Earlier that day workmen excavating  new foundations  on the site of the church of the Abbey of St Clare in Tower Hamlets  had discovered a burial vault, which they broke into and then extracted Anne’s  anthropomorphic lead coffin. Next, they telephoned the press and then they posed for photographs with the coffin (see Fig 1). Later  the same day the workmen  handed the coffin over to the police, who suspected that it was historic, so they gave  it  to Dr Francis Celoria, Field Officer of the London Museum, who took it away in the back of his Land Rover (see LAMAS Trans 69, 2018, p. xiii for a tribute to Celoria’s contribution to London archaeology). Celoria realized from the Latin inscription that the coffin contained the remains of the eight-year-old Anne Mowbray, the Duchess of York, who had died in 1481 (Fig 2). She was the child bride of Richard, Duke of York (the younger son of Edward IV). Fig 2. Anne Mowbray’s lead coffin (1.43m long), notice the Latin inscription on the plaque wrapped around the top half  (© Museum of London). Celoria  realized that this was very rare opportunity to carry out a scientific study of a named medieval  individual (see LAMAS Trans 67, 2015, p. 227-60 for further details about Anne’s burial and its analysis). Anne  Mowbray  was the only child and heir of John (VII) Mowbray, fourth Duke of Norfolk (died 1476). Edward IV decided that as Anne was extremely rich that she should marry his younger son Richard, to enrich his own  family. A papal dispensation was required for the marriage as Richard was aged four and Anne only five, so they were far too young to legally marry and they were also distant cousins. The two young children were married on the 15 January 1478 in St  Stephen’s Chapel in Westminster Palace. Anne’s marriage was imagined by James Northcote in1821 in a dramatic ‘history’ painting (Fig 3). Anne died in November 1481, shortly before her ninth birthday. Fig 3. The marriage of Richard of Shrewsbury, Duke of York to Lady Anne Mowbray, by James Northcote RA (© Royal Collection). Her cause of death is not documented and her skeletal remains showed no sign of disease. Interestingly, analysis of her hair revealed that some of her roots were atrophied, generally this is a sign ill-health (ditto LAMAS Trans 67, p. 243; Fig 4). Fig 4. Anne Mowbray’s shoulder length hair (© Museum of London). There was no body tissue present and  generally very  poor organic preservation  inside Anne’s coffin (with the exception of her hair) as it had been punctured centuries before it was discovered (perhaps when it was moved in c.1502, see below). Anne was initially buried inside Westminster Abbey, but in 1502-03 when this part of the abbey was demolished to make space for Henry VII’s new mausoleum, it is believed that her remains were relocated  to the church of the Abbey of St Clare, where her mother Elizabeth (died in 1506) was then living. The discovery of Anne’s remains in 1964 created huge interest in the press (Fig 1), which can be compared with the coverage of the 2012 discovery of the remains of Richard III in Leicester -‘the king in the car park’ (ditto p. 251 – appendix). Unfortunately, Celoria’s  planned  programme of analytical work on Anne’s burial was curtailed by legal issues, but despite these difficulties studies of her coffin, skeletal remains, teeth and hair were undertaken (ditto p. 239-45). A facial reconstruction of Anne using existing  data was produced in 2016 by Amy Thornton of Dundee University (Fig 5). Fig 5. The facial reconstruction  of Anne Mowbray (reproduced by kind permission  of the late John Ashdown-Hill). In 1965 Anne’s remains were reburied in the Duke of Buckingham’s Chapel (situated at the east end of Henry VII’s mausoleum) Westminster Abbey. The Fate of Anne’s Husband – the younger of the Princes in the Tower The unexpected death of Edward IV in April 1483, created a crisis as his older son who was proclaimed Edward V was only aged 12. Therefore, Edward IV’s younger brother Richard, Duke of Gloucester assumed the role as Protector.  Things started to go wrong when it was claimed that Edward IV’s clandestine marriage in 1464 to the widow Elizabeth Grey (née Woodville) was bigamous due to a pre-existing marriage contract and therefore their children were illegitimate and consequently barred from the throne. Richard used his position as Protector to make himself king in June 1483 having persuaded parliament that his nephews were illegitimate, which avoided proper legal scrutiny of the allegations.  However, Richard III realised that the disinherited Edward V and his younger brother Richard, Duke of York were still  a threat to his  regime, so he imprisoned them in the Tower of London. In July it is believed there was an attempt to rescue the two princes from the Tower. It has been suggested that this failed conspiracy encouraged Richard III to have the boys murdered. By 1484 it was rumoured that the ‘Princes in the Tower’ had been murdered by their uncle. The fate of the two princes has been the subject of much speculation and the discovery in 1674 within the Tower of London of the partial  skeletons of two juveniles is often interpreted as the remains of the two missing princes, but this has never been proved. In 1678 on the orders of Charles I the remains of these two juveniles were reburied as royalty in Westminster Abbey. In 1933 their teeth and skeletal remains were examined, indicating that these two individuals are about the right age to be the two missing princes (ditto p. 234). In the 1980s the published dental and osteological data was reassessed by Theya Molleson confirming that these two individuals are about the right age to be the two princes (see London Archaeologist 5, 1987, p. 258-62). However, the 1933 osteological examination of two juveniles  was unsatisfactory by modern standards. For instance, their gender was not established. A modern osteological examination is needed to  confirm  their  age and gender and it  also should  include  the radiocarbon dating of each skeleton (to establish their antiquity) and the extraction of the mitochondrial DNA to confirm if they really are the missing princes (as if they are then their Y chromosome will  be identical to that of Richard III as they are descended from the same paternal line). In 2023 Philippa Langley (who started the search for Richard III’s grave) published a book entitled The Princes in the Tower: solving history’s greatest cold case. She argues that in 1483 Edward V and his brother  Richard escaped from captivity in the Tower and went aboard.  Subsequently they both made unsuccessful comebacks as the ‘pretenders’. She argues that Henry VII to discredit these rivals for the throne claimed they were Lambert Simnel and Perkin Warbeck, something  that other historians dispute (see the review of her book in LAMAS Trans 74, 2023, p. 387). Since Philippa’s attempt to exonerate Richard III of the murder of his  nephews was published, a new piece of damming evidence has been published by Professor Tim Thornton (see ‘Sir William Capell and a royal chain: and the afterlives (and death ) of King Edward V’ History (2024) 109, issue 388,p. 445-60, available online via Wiley library). He discovered that listed in Lady Margaret Cappel’s will of 1522 is a chain of office or state that had belonged to Edward V. This chain is the only surviving evidence for any of Edward V’s personal possessions. Perhaps the Cappell family obtained this chain from Sir James Tyrell,  a brother-in-law of Lady Margaret’s husband. Tyrell was named by Sir Thomas More in his History of King Richard III (written in c.1513-20) as the person who organized the murder of the princes on the orders of Richard III. Traditionally More’s history has  been dismissed  as Tudor propaganda intended to discredit Richard III, but Professor Thornton has argued that as there is considerable evidence concerning the careers in royal service of Tyrell and his two associates John Dighton and Miles Forest that More’s account of the murder of the princes is plausible. (See ‘More on a Murder: The Deaths of the ‘Princes in the Tower’, and Historiographical Implications for the Regimes of Henry VII and Henry VIII’ History (2021) 106, issue 369, p. 4-25, available online via Open Access). According to More’s account (which was dramatized by Shakespeare in Richard III) Dighton and Miles one night smothered the two princes in their beds and then buried their bodies nearby ‘at the stair-foot’ (Fig 6). Fig 6. An 18th-century engraving depicting the murder of the sleeping princes (© Creative  Commons). More believed that the Constable of the Tower’s priest subsequently had their remains reinterred in a secret location. More’s description of the initial burial place of the princes closely matches the spot inside the Inmost Ward of the Tower where the skeletal remains of two juveniles were discovered in 1674. It seems that the only way that the identification of these two juveniles as the missing princes  can be either proven or disproven  is by  their scientific  study (see above). As Westminster Abbey is a royal church, any analytical work  on the ex-situ remains of the two juveniles  would have to be approved by the sovereign. The late queen  turned down a number of requests for analytical work. However, Charles III apparently  is prepared to support a new analytical programme (see  ‘King  “backs DNA test” to end mystery’  Times 15/10/22 p. 23). Watch this website and the LAMAS Newsletter  for  updates on this medieval mystery.
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LAMAS

The search for Jewish food in London’s medieval Jewry

An analysis  of the animal bones from 10th to 13th century pits at Milk Street (MKL76)  John Schofield and Rebecca Gordon In 1976–7, the Department of Urban Archaeology of the Museum of London carried out excavations at 1–6 Milk Street, EC2 (site MLK76) which revealed several medieval properties and 121 pits and from the late 9th century to the 13th century. The pits contained a wide array of archaeological finds including pottery, leather shoes, wooden bowls, metal and bone objects, textiles (linen, cloth and silk) and animal bones. The details of the excavation were published in Transactions 41 (Schofield et al 1990). In December 2019, LAMAS granted John Schofield and Rebecca Gordon £3,500 to publish all the medieval faunal collection from the Milk Street excavation to follow and match the original report of 1990. Rebecca has analysed the animal bones from one of the most important pits, Pit 81 (on the plan, Fig 1; what it looked like, Fig 2) on a grant from the City of London Archaeological Trust (CoLAT). It was evident that she should continue with the analysis of all the animal bones from the 121 pits. There are two objectives: to study the animal bones in the pits, to observe characteristics and changes in human diet; and to see if we can identify Jewish food practices (sometimes called foodways). Milk Street is within the heart of London’s medieval Jewry, north of Cheapside. Jews had taken residence in this area by the 12th century. The boundary of the London Jewry was never fixed and Jews and Christians coexisted within it until the expulsion of the Jews in 1290. Three tenements discovered in the 1976–7 excavation were occupied by Jewish families in the 13th century and possibly before (Schofield et al 1990, 131–44). After the excavation and during the redevelopment of the building constructed on the site in 1978, a mikveh or Jewish ritual bath was discovered which belonged to one of the Jewish families on the street (Blair et al 2001; its position is shown on Fig 1). This had survived, just outside the area excavated in 1976–7. Archaeological evidence for London’s Jewish community has been sparse and the recovery of Jewish material culture from the City has been sporadic. Surprisingly, the potential of faunal remains to detect Jewish dietary practices remains to be fully explored using assemblages excavated in London. Analysis of faunal remains from European medieval sites with Jewish populations have shown how animal bones can be a useful indicator for Jewish occupation. This is because the slaughter, preparation and consumption of meat must adhere to the laws of kashrut to be considered as kosher (fit for Jewish consumption) which includes the exclusion of, for example pork, rabbit, horse, eel, shellfish and hindlimbs of the main domesticates (unless the latter have been processed by a kosher butcher). The LAMAS grant will allow us to determine what Jewish and Christian Londoners ate in the 9th to 13th centuries, and the analysis will note the bones of fish (figure 3), pets, vermin, and exotic species. The recording of the bones will be undertaken by Dr Rebecca Gordon. She completed her PhD in zooarchaeology at the School of Archaeology and Ancient History, University of Leicester in 2015, and is currently a freelance zooarchaeologist and independent researcher. John Schofield will provide the wider context for the study; he was the original site supervisor for this part of the sequence (the post-Roman) on the 1976–7 excavation
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